Facing the Threat from the Far Right, Noam Chomsky Says He 'Has Never Seen Anything Like This'

"The mood of the country is frightening. The level of anger, frustration and hatred of institutions is not organized in a constructive way."

April 19, 2010 |

This article first appeared on TruthDig.

Noam Chomsky is America’s greatest intellectual. His massive body of work, which includes nearly 100 books, has for decades deflated and exposed the lies of the power elite and the myths they perpetrate. Chomsky has done this despite being blacklisted by the commercial media, turned into a pariah by the academy and, by his own admission, being a pedantic and at times slightly boring speaker. He combines moral autonomy with rigorous scholarship, a remarkable grasp of detail and a searing intellect. He curtly dismisses our two-party system as a mirage orchestrated by the corporate state, excoriates the liberal intelligentsia for being fops and courtiers and describes the drivel of the commercial media as a form of “brainwashing.” And as our nation’s most prescient critic of unregulated capitalism, globalization and the poison of empire, he enters his 81st year warning us that we have little time left to save our anemic democracy.

“It is very similar to late Weimar Germany,” Chomsky told me when I called him at his office in Cambridge, Mass. “The parallels are striking. There was also tremendous disillusionment with the parliamentary system. The most striking fact about Weimar was not that the Nazis managed to destroy the Social Democrats and the Communists but that the traditional parties, the Conservative and Liberal parties, were hated and disappeared. It left a vacuum which the Nazis very cleverly and intelligently managed to take over.”

“The United States is extremely lucky that no honest, charismatic figure has arisen,” Chomsky went on. “Every charismatic figure is such an obvious crook that he destroys himself, like McCarthy or Nixon or the evangelist preachers. If somebody comes along who is charismatic and honest this country is in real trouble because of the frustration, disillusionment, the justified anger and the absence of any coherent response. What are people supposed to think if someone says ‘I have got an answer, we have an enemy’? There it was the Jews. Here it will be the illegal immigrants and the blacks. We will be told that white males are a persecuted minority. We will be told we have to defend ourselves and the honor of the nation. Military force will be exalted. People will be beaten up. This could become an overwhelming force. And if it happens it will be more dangerous than Germany. The United States is the world power. Germany was powerful but had more powerful antagonists. I don’t think all this is very far away. If the polls are accurate it is not the Republicans but the right-wing Republicans, the crazed Republicans, who will sweep the next election.”

“I have never seen anything like this in my lifetime,” Chomsky added. “I am old enough to remember the 1930s. My whole family was unemployed. There were far more desperate conditions than today. But it was hopeful. People had hope. The CIO was organizing. No one wants to say it anymore but the Communist Party was the spearhead for labor and civil rights organizing. Even things like giving my unemployed seamstress aunt a week in the country. It was a life. There is nothing like that now. The mood of the country is frightening. The level of anger, frustration and hatred of institutions is not organized in a constructive way. It is going off into self-destructive fantasies.”

“I listen to talk radio,” Chomsky said. “I don’t want to hear Rush Limbaugh. I want to hear the people calling in. They are like [suicide pilot] Joe Stack. What is happening to me? I have done all the right things. I am a God-fearing Christian. I work hard for my family. I have a gun. I believe in the values of the country and my life is collapsing.”

Chomsky has, more than any other American intellectual, charted the downward spiral of the American political and economic system, in works such as “On Power and Ideology: The Managua Lectures,” “Rethinking Camelot: JFK, the Vietnam War, and US Political Culture,” “A New Generation Draws the Line: Kosovo, East Timor and the Standards of the West,” “Understanding Power: The Indispensable Chomsky,” “Manufacturing Consent” and “Letters From Lexington: Reflections on Propaganda.” He reminds us that genuine intellectual inquiry is always subversive. It challenges cultural and political assumptions. It critiques structures. It is relentlessly self-critical. It implodes the self-indulgent myths and stereotypes we use to elevate ourselves and ignore our complicity in acts of violence and oppression. And it makes the powerful, as well as their liberal apologists, deeply uncomfortable.

Chomsky reserves his fiercest venom for the liberal elite in the press, the universities and the political system who serve as a smoke screen for the cruelty of unchecked capitalism and imperial war. He exposes their moral and intellectual posturing as a fraud. And this is why Chomsky is hated, and perhaps feared, more among liberal elites than among the right wing he also excoriates. When Christopher Hitchens decided to become a windup doll for the Bush administration after the attacks of 9/11, one of the first things he did was write a vicious article attacking Chomsky. Hitchens, unlike most of those he served, knew which intellectual in America mattered. [Editor’s note: To see some of the articles in the 2001 exchanges between Hitchens and Chomsky, click here, here, here and here.]

“I don’t bother writing about Fox News,” Chomsky said. “It is too easy. What I talk about are the liberal intellectuals, the ones who portray themselves and perceive themselves as challenging power, as courageous, as standing up for truth and justice. They are basically the guardians of the faith. They set the limits. They tell us how far we can go. They say, ‘Look how courageous I am.’ But do not go one millimeter beyond that. At least for the educated sectors, they are the most dangerous in supporting power.”

Chomsky, because he steps outside of every group and eschews all ideologies, has been crucial to American discourse for decades, from his work on the Vietnam War to his criticisms of the Obama administration. He stubbornly maintains his position as an iconoclast, one who distrusts power in any form.

“Most intellectuals have a self-understanding of themselves as the conscience of humanity,” said the Middle East scholar Norman Finkelstein. “They revel in and admire someone like Vaclav Havel. Chomsky is contemptuous of Havel. Chomsky embraces the Julien Benda view of the world. There are two sets of principles. They are the principles of power and privilege and the principles of truth and justice. If you pursue truth and justice it will always mean a diminution of power and privilege. If you pursue power and privilege it will always be at the expense of truth and justice. Benda says that the credo of any true intellectual has to be, as Christ said, ‘my kingdom is not of this world.’ Chomsky exposes the pretenses of those who claim to be the bearers of truth and justice. He shows that in fact these intellectuals are the bearers of power and privilege and all the evil that attends it.”

“Some of Chomsky’s books will consist of things like analyzing the misrepresentations of the Arias plan in Central America, and he will devote 200 pages to it,” Finkelstein said. “And two years later, who will have heard of Oscar Arias? It causes you to wonder would Chomsky have been wiser to write things on a grander scale, things with a more enduring quality so that you read them forty or sixty years later. This is what Russell did in books like ‘Marriage and Morals.’ Can you even read any longer what Chomsky wrote on Vietnam and Central America? The answer has to often be no. This tells you something about him. He is not writing for ego. If he were writing for ego he would have written in a grand style that would have buttressed his legacy. He is writing because he wants to effect political change. He cares about the lives of people and there the details count. He is trying to refute the daily lies spewed out by the establishment media. He could have devoted his time to writing philosophical treatises that would have endured like Kant or Russell. But he invested in the tiny details which make a difference to win a political battle.”

“I try to encourage people to think for themselves, to question standard assumptions,” Chomsky said when asked about his goals. “Don’t take assumptions for granted. Begin by taking a skeptical attitude toward anything that is conventional wisdom. Make it justify itself. It usually can’t. Be willing to ask questions about what is taken for granted. Try to think things through for yourself. There is plenty of information. You have got to learn how to judge, evaluate and compare it with other things. You have to take some things on trust or you can’t survive. But if there is something significant and important don’t take it on trust. As soon as you read anything that is anonymous you should immediately distrust it. If you read in the newspapers that Iran is defying the international community, ask who is the international community? India is opposed to sanctions. China is opposed to sanctions. Brazil is opposed to sanctions. The Non-Aligned Movement is vigorously opposed to sanctions and has been for years. Who is the international community? It is Washington and anyone who happens to agree with it. You can figure that out, but you have to do work. It is the same on issue after issue.”

Chomsky’s courage to speak on behalf of those, such as the Palestinians, whose suffering is often minimized or ignored in mass culture, holds up the possibility of the moral life. And, perhaps even more than his scholarship, his example of intellectual and moral independence sustains all who defy the cant of the crowd to speak the truth.

“I cannot tell you how many people, myself included, and this is not hyperbole, whose lives were changed by him,” said Finkelstein, who has been driven out of several university posts for his intellectual courage and independence. “Were it not for Chomsky I would have long ago succumbed. I was beaten and battered in my professional life. It was only the knowledge that one of the greatest minds in human history has faith in me that compensates for this constant, relentless and vicious battering. There are many people who are considered nonentities, the so-called little people of this world, who suddenly get an e-mail from Noam Chomsky. It breathes new life into you. Chomsky has stirred many, many people to realize a level of their potential that would forever been lost.”

Chris Hedges, a Pulitzer Prize-winning reporter, is a senior fellow at the Nation Institute. He writes a regular column for TruthDig every Monday. His latest book is Empire of Illusion: The End of Literacy and the Triumph of Spectacle.

Published on Saturday, February 13, 2010 by CommonDreams.org

What Do Empires Do?

by Michael Parenti

When I wrote my book Against Empire in 1995, as might be expected, some of my U.S. compatriots thought it was wrong of me to call the United States an empire. It was widely believed that U.S. rulers did not pursue empire; they intervened abroad only out of self-defense or for humanitarian rescue operations or to overthrow tyranny, fight terrorism, and propagate democracy.

But by the year 2000, everyone started talking about the United States as an empire and writing books with titles like Sorrows of Empire, Follies of Empire, Twilight of Empire, or Empire of Illusions--- all referring to the United States when they spoke of empire.

Even conservatives started using the word. Amazing. One could hear right-wing pundits announcing on U.S. television, "We're an empire, with all the responsibilities and opportunities of empire and we better get used to it"; and "We are the strongest nation in the world and have every right to act as such"---as if having the power gives U.S. leaders an inherent entitlement to exercise it upon others as they might wish.

"What is going on here?" I asked myself at the time. How is it that so many people feel free to talk about empire when they mean a United States empire? The ideological orthodoxy had always been that, unlike other countries, the USA did not indulge in colonization and conquest.

The answer, I realized, is that the word has been divested of its full meaning. "Empire" seems nowadays to mean simply dominion and control. Empire---for most of these late-coming critics--- is concerned almost exclusively with power and prestige. What is usually missing from the public discourse is the process of empire and its politico-economic content. In other words, while we hear a lot about empire, we hear very little about imperialism.

Now that is strange, for imperialism is what empires are all about. Imperialism is what empires do. And by imperialism I do not mean the process of extending power and dominion without regard to material and financial interests. Indeed "imperialism" has been used by some authors in the same empty way that they use the word "empire," to simply denote dominion and control with little attention given to political economic realities.

But I define imperialism as follows: the process whereby the dominant investor interests in one country bring to bear their economic and military power upon another nation or region in order to expropriate its land, labor, natural resources, capital, and markets-in such a manner as to enrich the investor interests. In a word, empires do not just pursue "power for power's sake." There are real and enormous material interests at stake, fortunes to be made many times over.

So for centuries the ruling interests of Western Europe and later on North America and Japan went forth with their financiers---and when necessary their armies---to lay claim to most of planet Earth, including the labor of indigenous peoples, their markets, their incomes (through colonial taxation or debt control or other means), and the abundant treasures of their lands: their gold, silver, diamonds, copper, rum, molasses, hemp, flax, ebony, timber, sugar, tobacco, ivory, iron, tin, nickel, coal, cotton, corn, and more recently: uranium, manganese, titanium, bauxite, oil, and--say it again--oil. (Hardly a complete listing.)

Empires are enormously profitable for the dominant economic interests of the imperial nation but enormously costly to the people of the colonized country. In addition to suffering the pillage of their lands and natural resources, the people of these targeted countries are frequently killed in large numbers by the intruders.

This is another thing that empires do which too often goes unmentioned in the historical and political literature of countries like the United States, Britain, and France. Empires impoverish whole populations and kill lots and lots of innocent people. As I write this, President Obama and the national security state for which he works are waging two and a half wars (Iraq, Afghanistan, and northern Pakistan), and leveling military threats against Yemen, Iran, and, on a slow day, North Korea. Instead of sending medical and rescue aid to Haiti, Our Bomber sent in the Marines, the same Marines who engaged in years of mass murder in Haiti decades ago and supported more recent massacres by proxy forces.

The purpose of all this killing is to prevent alternative, independent, self-defining nations from emerging. So the empire uses its state power to gather private wealth for its investor class. And it uses its public wealth to shore up its state power and prevent other nations from self-developing.

Sooner or later this arrangement begins to wilt under the weight of its own contradictions. As the empire grows more menacing and more murderous toward others, it grows sick and impoverished within itself.

From ancient times to today, empires have always been involved in the bloody accumulation of wealth. If you don't think this is true of the United States then stop calling it "Empire." And when you write a book about how it wraps its arms around the planet, entitle it "Global Bully" or "Bossy Busybody," but be aware that you're not telling us much about imperialism.

Michael Parenti's recent books include: Contrary Notions: The Michael Parenti Reader (City Lights); Democracy for the Few, 8th ed. (Wadsworth); The Assassination of Julius Caesar (New Press), Superpatriotism (City Lights), The Culture Struggle (Seven Stories Press), and God and His Demons (forthcoming). For further information, visit his website: www.michaelparenti.org.